The Greeks had a concept of Kairos time, which is not quantitative like our normal conception of time but qualitative — rich or empty, the meaningful hour or the hurried moment. When you’re with beauty, in art or in nature, you tend to move at Kairos time — slowly, serenely but thickly.
The great philosopher of time is Rabbi Abraham Joshua Heschel. In his great book “The Sabbath,” he points out that the first sacred thing in the Bible is not a thing, it is a time period, the seventh day. Judaism, he argues, is primarily a religion of time, not space.
The Sabbath, he continues, is not a rest from the other six days. It is the peak experience the other six days point toward. On this day the Orthodox do less and in slowness can glimpse the seeds of eternity.
Sabbath, Heschel concludes, “is endowed with a felicity which enraptures the soul, which glides into our thoughts with a healing sympathy. It is a day on which hours do not oust one another. It is a day that can soothe all sadness away. No one, even the unlearned, crude man, can remain insensitive to its beauty.”
refer to Time